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Sunday, August 30, 2009

Rumi on Love: Part 2, Love Heals all Ailments

[23] Khosh bash ey eshgh e khosh sodaye ma
Ey tabibe jomle ellathaye ma


May you
always be joyous ---
my beloved --
the one who benefits us all
my physician --
the one who heals all our ailments


The beloved has a characteristic that benefits all who come in contact or who interact in some way.
The beloved also is the healer of all ailments; such is the power of love.
Thus, strive to keep the beloved joyous!

The Sun appears as testimony to the Light

Posted by PicasaAftab amad dalil e aftab
chon dalil amad az vey rooy matab!

The Sun appeared -- to defend the existence of the sun!
Don't turn your face if proof stands before you!

Commentary: If someone doubts an obvious thing, and if there is clear proof, don't try to ignore it.

Tuesday, August 25, 2009

Rumi on Love: Part 1, The Fire of Love

Rumi speaks of Love within his masterpiece, the spiritual couplets -- the Masnavi Maanavi.
He defines loves, swoons in love and is ecstatic with love; love of the Divine.

In these series I will focus on his verses relating to Love. We'll start with the first book of the Masnavi and move ahead, and let Love guide us through Love's mysteries.

The very first appearance of Love comes in verse 10:

[10]Atashe esgh ast kandar ney fetad
Joosheshe Esgh ast kandar mey fetad

The fire of Love found its way to the flute
What fell in wine, was the churning of Love

Rumi is saying that the melancholy despair of the reedflute is there, because love had
wisped its way into the flute. Love, has fire, that fire has generated the wind that
creates the sound of the flute. That wind arose from Love and its tale of longing,
as the Masnavi starts with the story of the longing of separation of man from the Divine.

Wine, bubbles only because Love accidentally fell into it. The fiery drive of Love causes the drink to bubble and churn. This bubbling enthusiasm, this bubbling bliss as other seers such as Maharishi Mahesh Yogi describes the bliss of pure consciousness, is the bubbling of pure love. Love that is the subject and object. Love that is the Lover, and the Beloved is the love Divine, love of the Divine.

and gos on in verse 13 to remind us that

[13] Ney hadise rahe por khoon mikonad
Ghesehaye eshghe majnoon mikonad

The reedflute tells a story of a path full of tribulations
... stories of those madly in love

The way of love, is a way of tribulations. Literally, Rumi calls it a path full of blood marks along the way. And yet the Lover does not give up: madly in love, they proceed despite tribulations.








Tuesday, July 14, 2009

Our Actions Are Melodies That Echo Back

This world is a mountain and our actions send forth melodies -- that echo right back to us with the melodies we sent forth! --Rumi, Masnavi
"Eeen jahan koohast o fe'le ma neda; sooye ma ayad nedaha ra seda"

Monday, June 29, 2009

Listen and Heed the Story of the Reed

On my birthday, I hear the faint sound of the reedflute murmuring:

(Masnavi Book 1; verses 1-6)

Listen and heed the Reed-flute’s narration

It’s longing for unison after separation,

Since ‘twas torn from the reedbed to play

A mystical melody day by day

"To one i'll tell this story of mine;

one whose heart is torn of longing

So it can fell the pain of my separation."

Whoever’s been cut from their source

Turns back to seek a way of recourse

Back , O back to the unity whither I came

I was brought into diversity, I have no blame

Sunday, June 28, 2009

Commentary on the Lion on the Flag

I am going to comment on this in response to your request for commentary on this poem.


Yours is the melody; we are but the flute

Yours is the the echo; we are but the mountain,

Rumi points to the true Nature of Life, emanating from the Divine.

We think we are in fact instrumental; yet we are but the instrument

out of which comes the melody of the flute; the mountain that serves

to reflect a sound; the sound is truly something, the mountain is passive

and serves again only as an instrument to convey the divine.


In victory and in defeat we are but chess pieces

You of noble virtues, decide our victory or defeat

We often attribute success or failure; victory or defeat to ourselves.

And yet, Rumi, says, we are but pawns on a chess board. And it is

the Divine that decides our victory or defeat. Note that although this may

seem as supporting total pre-destination; other parts of Molana's poetry

indicates that he believed in a delicate combination of Freewill and pre-destination,

or Fate. It is action and reaction: we choose to engage in action, that may be Freewill

but that will have consequences, that is the result of the action, or Fate.



Alone, we are nothing; You are the Self within our self,

As long as we are with Thee, we exist


One of the key themes within Rumi's poetry if the "Self within the self";

"jaan-e jaan", the life within life. This is not figurative but signifies a distinct

experience of an indweller in the body, an inner soul within our soul, within our being

that we can experience. The ability to perceive reality includes witnessing and

experiencing this inner Self. Thus, as long as we hold that experience of the Self within us and nothing overshadows it, we truly are alive.


We are Nothingness; for the source of our Being

Emanates from you, the Absolute Being, mortal-like


We [think we] are Lions, but only Lion[-emblems] on a flag

it is the wind which makes us flutter and feign attack!


Manifest is their attack, yet the wind is hidden,

He who is Unmanifest -- may he never be lost!


Your blessing to us is our breath; our being

You made it all -- All of our Being!


Our breath, our Being is Your blessing;

Our entire Being is created by You!


You allowed Nothingness

to taste the sweetness of Being

and let it fall in love with You!

Saturday, June 20, 2009

We are all lions-- but only on a flag

Book One -- Daftar e Avval -- 602 -- We are all lions-- but only on a flag!


Molana tends to erupt in expressions of Divine gratitude from time to time in the midst of this Couplets. I like to combine these in some cases and the resulting compilation is what I have grown to refer to as the Monajat Naam-e of Rumi: Expressions of Divine Gratitude.


Here is a very famous piece which I had the great pleasure and honor of co-translating with the great poet Dr. Maryam Daftari.


Yours is the melody; we are but the flute

Yours is the the echo; we are but the mountain,


In victory and in defeat we are but chess pieces

You of noble virtues, decide our victory or defeat


Alone, we are nothing; You are the Self within our self,

As long as we are with Thee, we exist


We are Nothingness; for the source of our Being

Emanates from you, the Absolute Being, mortal-like


We [think we] are Lions, but only Lion[-emblems] on a flag

it is the wind which makes us flutter and feign attack!


Manifest is their attack, yet the wind is hidden,

He who is Unmanifest -- may he never be lost!


Your blessing to us is our breath; our being

You made it all -- All of our Being!


Our breath, our Being is Your blessing;

Our entire Being is created by You!


You allowed Nothingness

to taste the sweetness of Being

and let it fall in love with You!